Products related to Religion:
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Devotional Activism – Public Religion, Innovation and Culture in the Nineteenth–Century
Modern history has not been neutral in telling the story of religion.Since it presumes the centrality of human motives and machinations as the one and only means of explicating the unfolding of ‘events’, it has helped set the terms for what counts as a viable motive and what does not, and this is evident in the systematic unmasking of religion as only really ever about ‘something else’.By distilling more substantive/primary economic, political or other kinds of motives from the detritus of ‘religion’, the latter is thus consigned to the past as the primitive husk of more substantive and rational ways of thinking and acting.As a set of historical case studies, the essays collected here forgo that tendency, and suggest different possibilities for conceptualizing the fate of religion in the modern world.They chart a different course, one of faith and self-assertion. The essays take up a variety of episodes from modern European and American history and explore, from various angles, three interrelated themes: 'public religion', and the role of Catholicism as a determined critic of modernity; religion as an impetus for innovation; and the tendency to reduce religion to culture.
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Santeria Enthroned : Art, Ritual, and Innovation in an Afro-Cuban Religion
Ever since its emergence in colonial-era Cuba, Afro-Cuban Santería (or Lucumí) has displayed a complex dynamic of continuity and change in its institutions, rituals, and iconography. Originally published in 2003 Santería Enthroned combines art, history, cultural anthropology, and ethnohistory to show how Africans and their descendants have developed novel forms of religious practice in the face of relentless oppression.Focusing on the royal throne as a potent metaphor in Santería belief and practice it shows how negotiations among ideologically competing interests have shaped the religion’s symbols, rituals, and institutions from the nineteenth century to the present.Rich case studies of change in Cuba and the United States, including a New Jersey temple and South Carolina’s Oyotunji Village, reveal patterns of innovation similar to those found among rival Yoruba kingdoms in Nigeria.Throughout, the book argues for a theoretical perspective on culture as a field of potential strategies and "usuable pasts" that actors draw upon to craft new forms and identities – a perspective that will be invaluable to all students of the African Diaspora.
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Buddhism : The Religion of No-Religion
"Although Alan Watts' famous voice and happy laughter are missing now, his penetrating vision of Buddhism remains, and his lectures become brilliant prose in book form." —Publishers WeeklyBuddhism: The Religion of No-Religion presents six powerful essays by Alan Watts, the guru for an entire generation of 20th century thinkers, writers and poets.Watts was an engaging speaker and an icon of America's Beat and Counterculture movements.His friends included Aldous Huxley, Lawrence Ferlinghetti, John Cage and Joseph Campbell. In this book, Watts explores all aspects of Buddhism—from its roots in ancient India to the explosion of interest in Zen and Tibetan Buddhist thought in the West. The fascinating topics covered in this book include:Finding a Middle Way: How a spiritual path to awakening is formed not just by avoiding extreme indulgence but extreme denial as wellThe Religion of No-Religion: How Buddhism eschews any particular dogma and instead acts as a guide to understanding oneselfBuddhism as Dialogue: How Zen teaches us that we are one with the world and so as we learn to navigate the world, we must also learn about ourselvesWatts traces the early beginnings of Buddhism, outlines the differences between Buddhism and other religions, and reviews the Four Noble Truths and The Eightfold Path.Buddhism: The Religion of No-Religion is a valuable reminder of the peace to be found by looking inward.
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Esalen : America and the Religion of No Religion
Jeffrey J. Kripal here recounts the spectacular history of Esalen, the institute that has long been a world leader in alternative and experiential education and stands today at the center of the human potential movement.Forged in the literary and mythical leanings of the Beat Generation, inspired in the lecture halls of Stanford by radical scholars of comparative religion, the institute was the remarkable brainchild of Michael Murphy and Richard Price.Set against the heady backdrop of California during the revolutionary 1960s, "Esalen" recounts in fascinating detail how these two maverick thinkers sought to fuse the spiritual revelations of the East with the scientific revolutions of the West, or to combine the very best elements of Zen Buddhism, Western psychology, and Indian yoga into a decidedly utopian vision that rejected the dogmas of conventional religion.In their religion of no religion, the natural world was just as crucial as the spiritual one, science and faith not only commingled but became staunch allies, and the enlightenment of the body could lead to the full realization of our development as human beings.
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How can one design a cross for religion?
Designing a cross for religion involves incorporating symbolic elements that represent the beliefs and values of the specific religion. One can start by researching the significance of the cross in that particular religion and understanding its traditional design elements. It is important to consider the cultural and historical context of the religion when creating the design. Additionally, consulting with religious leaders or members of the community can provide valuable insights and feedback to ensure the design is respectful and meaningful.
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How can one design a cross for the religion?
Designing a cross for a religion involves understanding the symbolism and significance of the cross within that particular faith. It is important to research the religious tradition and its teachings to ensure that the design accurately reflects the beliefs and values of the followers. Additionally, consulting with religious leaders or members of the community can provide valuable insights and guidance for creating a meaningful and respectful design. The design should aim to capture the essence of the faith and serve as a symbol of unity, hope, and spiritual significance for its followers.
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What is a suitable name for graphic design, web design, and artistry?
A suitable name for a business that encompasses graphic design, web design, and artistry could be "Creative Studio" or "Design Atelier." These names convey a sense of creativity, artistry, and a wide range of design services. They also have a sophisticated and professional sound, which can appeal to potential clients looking for high-quality design work.
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What is the questionnaire design for the topic of religion?
The questionnaire design for the topic of religion should include a mix of closed-ended and open-ended questions to gather both quantitative and qualitative data. Closed-ended questions can be used to gather demographic information such as religious affiliation, frequency of religious practice, and beliefs, while open-ended questions can be used to explore personal experiences, attitudes, and the role of religion in individuals' lives. It's important to ensure that the questions are respectful and non-biased to encourage honest and thoughtful responses from participants. Additionally, the questionnaire should be pilot-tested with a diverse group of individuals to ensure that it is clear and relevant to the target population.
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On Religion
In a thoroughly updated second edition of his popular and engaging book, John D.Caputo revisits Augustine’s ancient question "what do I love when I love my God?" and presses it into service in the post-modern world.Accessible but without compromising the big ideas, he raises the question of what religion means today in the face of widespread religious violence after 9/11, of spreading secularization, the dazzling discoveries of contemporary cosmology, and the eerie advent of the "post-human" world.All along sculpting the idea of a post-modern, post-secular "religion without religion," which turns on the "mystical element" of our lives, he wonders what the future of traditional religion will be, or whether it even has one. On Religion will fascinate anyone interested in the challenges religion faces in the contemporary world.It offers an ideal starting point from which undergraduate and postgraduate students, teachers, and lecturers can explore religion and philosophy today.
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Practical Religion
KEY QUOTES"The love of the bible will show itself in a believer's readiness to bear evil as well as to do good. It will make him patient under provocation, forgiving when injured, meek when unjustly attacked, quiet when slandered. It will make him hear much, put up with much and look over much, submit often and deny himself often, all for the sake of peace.""The early Christians made it a part of their religion to look for his return. They looked backward to the cross and the atonement for sin, and rejoiced in Christ crucified. They looked upward to Christ at the right hand of God, and rejoiced in Christ interceding. They looked forward to the promised return of their Master, and rejoiced in the thought that they would see him again. And we ought to do the same""The incorruptible things are all within the narrow gate. The peace of God which passed all understanding - the bright hope of good things to come - the sense of the Spirit dwelling in us - the consciousness that we are forgiven, safe, insured, provided for in time and eternity, whatever may happen - these are true gold, and lasting riches.""Death is a solemn event for everyone. It is the winding up of all earthly plans & expectations. It is a separation from all we have loved and lived with. It is often accompanied by much bodily pain and distress. It opens the door to judgement and eternity - to heaven or to hell. It is an event after which there is no change, or space for repentance""... we live in a day of weak and feeble statements. The danger of the state of nature is feebly exposed. The privileges of the state of grace are feebly set forth. Hesitating souls are not encouraged. Disciples are not established and confirmed. The man out of Christ is not rightly alarmed. The man in Christ is not rightly built up. The one sleeps on, and seldom has his conscience pricked. The other creeps and crawls all his days and never thoroughly understands the riches of his inheritance.""But to have religion enough to be saved, and yet not go into extremes, -- to be sufficiently good, and yet not be peculiar, -- to have a quiet, easy-going, moderate kind of Christianity, and go comfortably to heaven after all, -- this is the world's favorite idea. There is a third class, a safe middle class, the world fancies, and in this middle class the majority of men persuade themselves they will be found."Table of Contents1. Self-Inquiry2. Self-Exertion3. Reality4. A Call to Prayer5. Bible Reading6. The Lord's Supper7. Christian Love8. Zeal9. Freedom10. HAPPINESS11. Formal Religion12. The World13. Riches and Poverty14. The Best Friend15. Sickness16. The Family of God17. Our Home18. Heirs of God19. The Great Gathering20. The Great Separation21. Eternity
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Nuer Religion
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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My Religion
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What distinguishes a religion from a substitute religion?
A religion is typically characterized by a belief in a higher power or powers, a set of sacred texts or teachings, and a system of rituals and practices. It often provides a framework for understanding the meaning and purpose of life, as well as guidelines for moral behavior. A substitute religion, on the other hand, may lack some or all of these elements, but still fulfills a similar role in providing meaning, community, and a sense of purpose for its followers. Substitute religions may include belief systems, ideologies, or even activities such as sports or political movements that fulfill some of the same functions as traditional religions.
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Is substitute religion the same as religion replacement?
No, substitute religion and religion replacement are not the same. Substitute religion refers to alternative belief systems or practices that individuals adopt in addition to their traditional religion, while religion replacement involves completely abandoning one's original religion in favor of a new belief system. Substitute religion allows individuals to incorporate elements of different faiths into their lives, whereas religion replacement involves a complete shift in religious identity.
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What is the difference between religion and substitute religion?
Religion refers to a formal system of beliefs, practices, and rituals centered around a higher power or spiritual force, often involving organized institutions and communities. Substitute religion, on the other hand, refers to non-traditional belief systems or practices that serve as a replacement for traditional religion. Substitute religions may include alternative spiritual practices, self-help movements, or other forms of belief and community that fulfill similar roles to traditional religion for their followers. While religion is often associated with established traditions and institutions, substitute religion may be more individualistic and diverse in its manifestations.
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Is Buddhism a religion or a critique of religion?
Buddhism can be seen as both a religion and a critique of religion. It is considered a religion because it involves beliefs, practices, and rituals centered around the teachings of Siddhartha Gautama, also known as the Buddha. However, Buddhism also critiques traditional religious concepts such as the existence of a creator god and the idea of a permanent self. It emphasizes personal spiritual development, mindfulness, and the pursuit of enlightenment through self-awareness and compassion, which can be seen as a critique of certain aspects of organized religion.
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